Duns Scotus in English & on his Thought

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Subsection

Reception of in History

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Order of Contents

Intro
Scotus’s Writings

Ordinatio
Summa
God  4
Revelation  2
Mary  2
Sacraments  1
Ethics  4
Politics  1
Philosophy  7

On Scotus’s Thought  36+
Biblio  1


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Intro

Quote

1600’s

Richard Baxter

A Key for Catholicks (London: R.W., 1659), ch. 50, pp. 365–66

“Our students would not ordinarily read [Thomas] Aquinas, [John Duns] Scotus, Ariminensis [Gregory of Rimini], [William] Durandus, etc. if there were not in them abundance of precious truth which they esteem…

There are very few points of the Protestant doctrine, which I cannot produce some Papist or other to attest.”


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Duns Scotus’s Writings in English

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The Ordinatio  (Complete)  tr. Peter L.P. Simpson

Compare also the Ordinatio in Latin.

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Prologue

Necessity & Sufficiency of Revealed Doctrine, on Theology

bk. 1, God & Trinity

dist. 1-2, Enjoyment, Existence & Unity of God, Persons & Productions in God

dist. 3, Knowability of God & on the Mind

dist. 4-10, Divine Generation, Name of God, Generation of Divine Essence & of the Son, Simplicity, Immutability, Production of Spirit

dist. 11-25, Procession, Spiration & Generation of Spirit, Sending of Persons, Habit & Increase of Charity, Spirit as Gift, Persons equal in Magnitude & Power, Perichoresis, Nameability of God, God as Personal, Number in Trinity, Personhood in Trinity

dist. 26-48, Relations of Persons, Divine Word, Unbegottenness, Principles, Relations, the Son, Properties, God’s Knowledge, Predestination, Omnipotence, Impossibilities, Contrafactuals, God’s Will, Permission, Moral Goodness

bk. 2, Creation

dist. 1-3, Act of Creation, Angels, Duration of, Place of, Individuation, Angelic Knowledge

dist. 4-14, Angelic Blessedness, Evil Angels, Angelic Language, Guardian Angels

dist. 15-25, Animals, Image of Trinity in the Soul, First Man, State of, the Will

dist. 26-44, Grace, Free Choice, Original Righteousness, Original Sin, What Sin is, From God?, Concursus, Will, Conscience, Actions, Kinds of Sins

bk. 3, Incarnation & Grace

dist. 1-7, Assumption, Incarnation, Original Sin of Mary?, Mother of God, Christ has Two Existences, Language of Incarnation

dist. 8-17, Two Filiations, Divine Worship of Christ in what manner, Is Christ adopted, a creature?, Impeccability, Grace conferred on Christ, Christ’s human intellect (and knowledge) and will and the Beatific Vision, Sorrow?, Necessity to Die?, Christ’s Two Wills

dist. 18-25, Christ’s Merit, Necessity of Passion, Hypostatic Union in Death, Revelation & Faith

dist. 26-40, Faith, Hope & Love, Love of Self, Neighbor & Enemies, God’s Love, Moral Virtues, Gifts, Fruits, 10 Commandments, Lies, Perjury, New vs. Old Law

bk. 4, Sacraments & Last Things

dist. 1-7, Creation through Creature?, Sacraments, Conferring Grace, Circumcission, NT Sacraments, Baptism, Infant Baptism, Doubtful Cases, Baptism’s Administration, Unrepeatable, Indelible Mark, Confirmation

dist. 8-13, Eucharist, Administration of, Christ’s Body in the Eucharist, Transubstantiation, Bread & Wine, Accidents in the Mass, Validity of

dist. 14-42, Penance, Mortal Sin, Satisfactions, Restitution, Oral Confession, Power of Keys, Ordination, Sins Returning, Extreme Unction, 7 Sacraments, Conferring Ordination, Marriage, Validity in Cases, Marital Duties, Bigamy (Remarriage), Mosaic Law, Impediments of

dist. 43-50, General Resurrection, Hell, Knowledge in Intermediate State, Divine Justice, Christ as Judge, Beatitude, Resurrected Body, Better for Miserable not to be?, Punishment of Damned, Degrees of Beatitude


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Summa of a Scotus Summa

Intro

Peter L.P. Simpson:

“The following translations from Jerome of Montefortino’s [d. 1738] selections and arrangement of Scotus’ writings are meant to make more readily and readably accessible the philosophical theology of the Subtle and Marian Doctor.

Montefortino’s arrangement of his selections follows the pattern of St. Thomas Aquinas’ Summa Theologica.  However, only the responses in the body of each article are translated here.  Adding the objections and replies that are in Montefortino’s original [Latin] (again following the Thomistic pattern) would not only greatly extend the size of the translation but would also make the whole less accessible to interested readers…

Montefortino’s texts, which are from the old Wadding edition of Scotus’ works, fairly represent Scotus as he was discussed and defended for many centuries after his death.  This advantage is no mean one, although these texts combine elements from different writings of Scotus (as that the Oxford work, or Oxon. here, combines the Ordinatio with parts of the Reportatio and the Additiones Magnae), and even contain some writings now known not to have been by Scotus but by some of his early followers.

The recent critical editions of Scotus’ writings, while more accurate to what Scotus himself wrote and when (and so more valuable for scholarly purposes), are less accurate to Scotus as he was widely known (and so less valuable for understanding historical Scotism).”

For an even easier summary of Scotus’s thought, see the work of Antonius Andreas (d. 1320) below under Surveys.

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ed. Jerome of Montefortino, tr. Peter L.P. Simpson

pt. 1

q. 1-3  Revelation, Theology, Whether God exists
q. 4-74
q. 75-77  Human Soul & Body
q. 78-119

pt. 1 of 2

q. 1-17  Man’s Ultimate End, Man’s Blessedness, Human Acts, Will, Enjoyment, Intention, Choice, Deliberation, Consent, Use, Acts,
q. 18-89
q. 90-100  Law, Eternal, Natural & Human Law, Change in, Decalogue
q. 101-14

pt. 2 of 2

q. 1-189

pt. 3

q. 1-26
q. 27-29  Sanctification of Mary, Virginity & Espousals of
q. 30-59
q. 60-62  Sacraments, Necessity & Principal Effect of (Grace)
q. 63-90


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On God

Books

1200’s

Treatise on God as First Principle

Treatise on God as First Principle  at EWTN

A Treatise on God as the First Principle…  along with two related questions from an early commentary on the Sentences  ed. & tr. Allan Wolter  (Forum Books, 1966)  215 pp.  ToC

Treatise on the First Principle, translated with commentary by Thomas Ward  in Hackett Classics  (Hackett Publishing, 2024)  192 pp.

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1900’s

A Treatise on God as First Principle  tr. Allan B. Wolter  in Forum Books Series  (Quincy College Publications, 1966)  220 pp.  ToC  There is a 2nd ed. rev. 1982.

God & Creatures: the Quodlibetal Questions  trans. Allan B. Wolter & Felix Alluntis  Pre  (Washington, D.C.: Catholic University of America Press, 1975)  ToC

Contingency & Freedom: Lectura I 39…  trans. Jaczn, Veldhuis, Looman-Graaskamp, Dekker & den Bok  in The New Synthese Historical LibraryPre  (London: Kluwer, 1994)  200 pp.  ToC

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2000’s

Duns Scotus on Divine Love: Texts & Commentary on Goodness & Freedom, God & Humans  eds. Vos, Veldhuis, Dekker, den Bok & Beck  Pre  (Aldershot: Ashgate 2003)  ToC


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On Revelation

Articles

1200’s

Ordinatio, Prologue

pt. 1, On the necessity of revealed doctrine
pt. 2, On the sufficiency of sacred Scripture

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Book

1900’s

Reason & Revelation: a Question from Duns Scotus, tr. Nathaniel Micklem  (Nelson, 1953)  115 pp.  ToC  This is Ordinatio, Prologue, 1st Question, “Whether man in this life needs to receive by supernatural inspiration some special doctrine which he could not attain by the natural light of the intellect?”


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On Mary

Articles

1200’s

On the Fittingness of the Immaculate Conception

Dist. 3, q. 1, ‘Was the Blessed Virgin conceived in sin?  No’

Summa Theologica, pt. 3

q. 27, On the sanctification of the Virgin
q. 28, Of the virginity of the mother of God
q. 29, Of the espousals of the mother of God

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Book

2000’s

Four Questions on Mary…  trans. Allan B. Wolter  Pre  (Franciscan Institute, 2000)  110 pp.  ToC


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On Sacraments

Articles

1200’s

Summa Theologica, pt. 3

q. 60, What is a sacrament?
q. 61, Whether the sacraments are necessary for man’s salvation?
q. 62, The sacraments’ principal effect, which is grace


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On Ethics

Books

1900’s

Duns Scotus on the Will & Morality  tr. Allan B. Wolter  (Washington, DC: Catholic University of America Press, 1986)  550 pp.  ToC

Contingency & Freedom: Lectura I 39…  trans. Jaczn, Veldhuis, Looman-Graaskamp, Dekker & den Bok  in The New Synthese Historical LibraryPre  (London: Kluwer, 1994)  200 pp.  ToC

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2000’s

John Duns Scotus: Selected Writings on Ethics  ed. Thomas Williams  Ref  (Oxford Univ. Press, 2017)  365 pp.

“Williams presents the most extensive collection of John Duns Scotus’s work on ethics and moral psychology available in English…  includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness, the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury.”

Duns Scotus on Divine Love: Texts & Commentary on Goodness & Freedom, God & Humans  eds. Vos, Veldhuis, Dekker, den Bok & Beck  Pre  (Aldershot: Ashgate 2003)  ToC


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On Politics

Book

2000’s

John Duns Scotus’s Political & Economic Philosophy…  tr. Allan B. Wolter  Pre  (Franciscan Institute Publications, 2001)  90 pp.  ToC


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On Philosophy

Articles

1200’s

Ordinatio, Bk. 2, dist. 3, pt. 2

q. 1, Whether a material substance is individual by its very nature

q. 2, Whether a material substance is individual through some positive intrinsic feature

q. 3, Whether a material substance is individual through its very existence

q. 4, Whether a material substance is individual through quantity

q. 5-6, Whether a material substance is individual through matter, or through some beingness per se determining the nature to singularity

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Books

1900’s

Duns Scotus: Philosophical Writings  trans. Allan B. Wolter  (Indianapolis: Hackett Publishing Company, 1987)  380 pp.  ToC

Questions on the Metaphysics of Aristotle by John Duns Scotus  trans. Girard Etzkorn & Allan B. Wolter  Ref  (St. Bonaventure, NY: Franciscan Institute, 1997–1998)  625 pp.

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2000’s

A Treatise on Potency & Act: Questions on the Metaphysics of Aristotle Book IX…  trans. Allan B. Wolter  Pre  (Franciscan Institute Publications, 2000)  410 pp.  ToC

Early Oxford Lecture on Individuation…  tr. Allan B. Wolter  Ref  (Franciscan Institute, 2005)  114 pp.

Questions on Aristotle’s Categories  tr. Lloyd A. Newton  in Fathers of the Church: Medieval Continuation  Pre  (Catholic University of America Press, 2014)  340 pp.  ToC

Duns Scotus on Time & Existence: The Questions on Aristotle’s “De interpretatione”…  trans. Edward Buckner & Jack Zupko  Pre  (Washington, DC: Catholic University of America Press, 2014)  380 pp.  ToC


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Surveys of Scotus’s Thought

Order of

Whole of  13
Special Topics  22+

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Whole of his Thought

Articles

1900’s

Sharp, D.E. – ‘Duns Scotus’  ToC  in Franciscan Philosophy at Oxford in the Thirteenth Century  (Oxford Univ. Press, 1930), pp. 279-370

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2000’s

Simpson, Peter L.P. – ‘Have you Tried Scotus?  Aquinas Didn’t Know Everything’  in Commonweal  (June 14, 2019), pp. 12-15

Simpson mentions differences between Thomas and Scotus, such as:

Thomas’s insufficient explanation for Christ having (an accidental) location on the altar in transubstantiation (whereas Scotus had such an explanation), Scotus’s view of the incarnation of Christ apart from man’s Fall (contra Aquinas), Scotus’s defense of Mary’s immaculate conception (contra Aquinas), Scotus affirmed animals can go to heaven and be resurrected (contra Aquinas) and Scotus affirmed multiple angels can be of the same species and that their first sin is not irrevocable, but it is possible some of them have repented (contra Aquinas).

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Books

1300’s

Andreas, Antonius – A Summa of Scotus’ Theology or Questions on the Four Books of Peter Lombard’s Sentences  tr. Peter Simpson  (d. 1320)  105 pp.

Simpson: “Antonius Andreas (born c. 1280, Tauste, Aragon, died 1320) was a Spanish Franciscan theologian, a pupil of Duns Scotus.  He was nicknamed Doctor Dulcifluus, or Doctor Scotellus (applied as well to Peter of Aquila).

His Questions on the Four Books of Peter Lombard’s Sentences are so faithful to the thought of Scotus and so closely follow Scotus’ own commentaries on the Sentences [of Lombard], while at the same time being so much briefer and more immediately accessible, that the questions constitute a sort of Summa of Scotus’ theology…

Scotus’ thought is otherwise and ordinarily so hard to track or comprehend.  Even Jerome of Montefortino’s Summa, which is basically a re-ordering and re-arranging of Scotus’ own writings, remains hard going.

Of course Andreas, like Jerome, was not using critical editions of Scotus or distinguishing texts from different periods of Scotus’ career (though Andreas must have been personally acquainted with some at least of Scotus’ theological development).  But no matter. The Subtle Doctor’s theology, just as such and without the scholars’ qualifications and updatings, deserves to be much more widely known and so needs to be made available in easier forms.  Not everyone has to be a scholar or familiar with the scholars’ findings to attain a basic and salutary grasp of Scotism.”

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1900’s

De Saint-Maurice, Beraud – John Duns Scotus: a Teacher for our Times  (Franciscan Institute, 1955)  350 pp.  ToC

Harris, C.R.S. – Duns Scotus: vol. 1, Place of Scotus in Medieval Thought; vol. 2, the Philosophic Doctrines of Duns Scotus  (Humanities Press, 1959)  ToC 1, 2

Bettoni, Efrem – Duns Scotus: the Basic Principles of his Philosophy  (Catholic Univ. of America Press, 1961)  230 pp.  ToC

Eds. Ryna, John & Bernardine Bonansa – John Duns Scotus, 1265-1965  (Catholic Univ. of America Press, 1965)  385 pp.  ToC

Bonansea, B.M. – Man & his Approach to God in John Duns Scotus  (University Press of America, 1983)  260 pp.  ToC

Wolter, Allan B. – The Philosophical Theology of John Duns Scotus  ed. Marilyn Adams  (Cornell Univ. Press, 1990)  360 pp.  ToC

ed. Bos, E.P. – John Duns Scotus: Renewal of Philosophy: Acts of the Third Symposium organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 & 24 1996)  (Amsterdam: Rodopi, 1998)  225 pp.  ToC

Cross, Richard – Duns Scotus  in Great Medieval Thinkers  Pre  (Oxford Univ. Press, 1999)  240 pp.  ToC

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2000’s

The Cambrdige Companion to Duns Scotus  Pre  (Cambridge Univ. Press, 2003)  408 pp.

Ingham, Mary Beth & Mechthild Dreyer – The Philosophical Vision of John Duns Scotus: an Introduction  Pre  (Catholic Univ. of America Press, 2004)  ToC

Vos, Antonie – The Philosophy of Duns Scotus  Abstract  (Edinburgh Univ. Press, 2006)   645 pp.

Ward, Thomas – Ordered by Love: an Introduction to John Duns ScotuRef  (Angelico Press, 2022)  174 pp.

Blurb: “…offers a sympathetic exploration of a wide range of Scotus’s thought.  Topics covered include his understanding of the relationship between faith and reason, his doctrine of individuation by “haecceity” (thisness), his theory of the univocity of the concept of being, his emphasis on God’s freedom and its supposed consequences for moral theory, his defense of Mary’s immaculate conception, and his teaching on the primacy of Christ.”

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Special Topics

Articles

Knowledge, Individuation, Universals

Paasch, J.T. – ‘Scotus on Universals & Individuation’  (2012)

“It is often said that Scotus is a realist about universals. I present the case that he is not.”

De Doctrina Ionnis Duns Scoti  (Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11-17 Sept. 1966)

vol. 2

Tonna, Ivo – ‘The Problem of Individuation In Scotus & Other Franciscan Thinkers of Oxford in the 13th Century’, pp. 257-70

vol. 4

Torrance, Thomas – ‘Intuitive & Abstractive Knowledge: From Duns Scotus to Calvin’, pp. 291-305

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Hylomorphism & Substantial Form

Ward, Thomas – ‘Animals, Animal Parts & Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form’  Journal of the History of Philosophy, vol. 50, no. 4  (Oct. 2012), pp. 531-57

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Psychology

Book

Devlin, Christopher – The Psychology of Duns Scotus  (Oxford: Blackfriars, 1950)  23 pp.

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Freedom

De Doctrina Ionnis Duns Scoti  (Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11-17 Sept. 1966), 

vol. 2

Zavalloni, Roberto – ‘Personal Freedom & Scotus’ Voluntarism’, pp. 613-27

Messerich, Valerius – ‘The Awareness of Causal Initiative & Existential Responsibility…’, pp. 629-44

Gavran, Ignatius – ‘The Idea of Freedom as a Basic Concept of Human Existence according to John Duns Scotus’, pp. 645-69

vol. 4

Marcil, George – ‘The Unconscious & Free Choice: a Comparison between Freud & Scotus’, pp. 647-52

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Christ

De Doctrina Ionnis Duns Scoti  (Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11-17 Sept. 1966), vol. 3

North, Robert – ‘The Scotist Cosmic Christ’, pp. 169-217

This treats of Scotus’s view that Christ would have been incarnated even if man had not fallen into sin.

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Immortality of the Soul

De Doctrina Ionnis Duns Scoti  (Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11-17 Sept. 1966), vol. 2

Ruiz, Bernardino – ‘Scotus & the Immortality of the Soul’, pp. 577-87

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Books

Metaphysics

eds. Honnefelder, Wood, Dreyer – John Duns Scotus: Metaphysics & Ethics  (Brill, 1996)  615 pp.  ToC

Vogt, Berard – The Origin & Development of the Franciscan School; Duns Scotus & St. Thomas; On the Formal Distinction; On the Forma Corporeitatis  in Franciscan Studies, no. 3  (August 1925)

Grajewski, Maurice – The Formal Distinction of Duns Scotus  (Catholic Univ. of America Press, 1944)  ToC

Wolter, Allan B. – The Transcendentals & their Function in the Metaphysics of Duns Scotus  (Franciscan Institute, 1946)  215 pp.  ToC

Bates, Todd – Duns Scotus & the Problem of Universals  (Continuum, 2010)  165 pp.

Heidegger, Martin – Duns Scotus’s Doctrine of Categories & Meaning  tr. Bagchee & Gower  (Indiana Univ. Press, 2022)

Vier, Peter C. – Evidence & its Function according to John Duns Scotus  (Franciscan Institute, 1951)  290 pp.  ToC

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Natural Theology

Currey, Cecil – Reason & Revelation: John Duns Scotus on Natural Theology  (Franciscan Herald Press, 1977)  55 pp.  ToC

Effler, Roy R. – John Duns Scotus & the Principle Omne Quod Movetur Ab Alio Movetur  (Franciscan Institute, 1962)  220 pp.

Scotus rejected the Thomistic principle, “Whatever is moved, is moved from another.”

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Theology

Langston, Douglas C. – God’s Willing Knowledge: the Influence of Scotus’ Analysis of Omniscience  (Pennsylvania State University Press, 1986)  150 pp.  ToC

Franciscan Studies, no. 4  (April, 1926): Scotus, his Life & Works, Dorzweiler; The Doctrine of Scotus concerning the Causality of the Sacraments, Huber; Teaching of Scotus concerning the Immaculate Conception of our Lady, Mayer  (NY: Joseph Wagner, 1926)  46 pp.

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Mariology

Various – Blessed John Duns Scotus & his Mariology: Commemoration of the Seventh Centenary of his Death  Pre  (New Bedford, MA: Academy of the Immaculate, 2009)  450 pp.  ToC

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Ethics

eds. Honnefelder, Wood, Dreyer – John Duns Scotus: Metaphysics & Ethics  (Brill, 1996)  615 pp.  ToC

ed. Wolter, Allan – Duns Scotus on the Will & Morality  (Catholic Univ. of America Press, 1986)  555 pp.  ToC

Ingham, Mary Beth – The Harmony of Goodness: Mutuality & Moral Living according to John Duns Scotus  (Franciscan Press, 1996)  175 pp.  ToC

eds. Campbell, Ian & Todd Rester – Franciscans & Scotists on War: John Duns Scotus’s Theology, Anti-Judaism & Holy War in Early Modernity  Pre  (Routledge, 2024)  275 pp.  ToC

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Physics

Cross, Richard – The Physics of Duns Scotus: the Scientific Context of a Theological Vision  (Clarendon Press, 1998)  310 pp.


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Bibliography

Book

Hoffmann, Tobias – Duns Scotus Bibliography from 1950 to the Present  10th ed.  (2022)

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Related Pages

Works of Scotists

On the Reception of Scotus in Church History

Medieval Church

Medieval Theologies

Medieval Theology & Philosophy

Medieval Theology’s Errors

On Scholastic Theology

The Writings of the Early & Medieval Church Fathers & Further Primary Sources in Latin, Greek & Other Languages

The Early & Medieval Church Fathers on Scripture

Early & Medieval Church Bible Commentaries

Authoritative Documents of Romanism

History of Philosophy

Philosophy

Historical Theology

Historical Theologies

Christian Platonism

On the Reception of Aquinas in Church History

Where Reformed Agreed & Disagreed with Aquinas

Thomism & Scholastic Philosophy

From Form to Corpuscles