“Yet He hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire…”
2 Sam. 23:5
“For this is my covenant unto them, when I shall take away their sins.”
Rom. 11:27
“The secret of the Lord is with them that fear Him; and He will show them his covenant.”
Ps. 25:14
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Subsections
Mosiac Covenant
State of Saints Under the Old Testament
Similarities & Differences between Testaments
Visible Church: Outwardly in Covenant
Westminster Divines on
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Order of Contents
Articles 12+
Books 36+
History 20+
Conditional 2
Mutuality of 2
Lutheran 1
Baptist 8+
Latin 6
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Articles
Anthology of the Post-Reformation
Heppe, Heinrich – Reformed Dogmatics ed. Ernst Bizer, tr. G.T. Thomson (1861; Wipf & Stock, 2007)
ch. 16, ‘The Covenant of Grace’, pp. 371-410
Heppe (1820–1879) was a German reformed theologian.
ch. 23, ‘The Fixity of the Covenant of Grace, or the Perseverance & Assurance of the Saints’, pp. 581-90
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1500’s
Zwingli, Ulrich – ‘On the New Covenant’ an excerpt from Exposition & Basis of the Conclusions or Articles Published by Huldrych Zwingli (PA: Pickwick Publications, 1984), 2.224
Zwingli (1484–1531)
Bullinger, Henry
‘On the Covenant of Grace’ excerpt from ‘Of the Ceremonial Laws of God’ in Decades (1549), 2:169-175
Bullinger (1504-1575)
‘On God’s Covenant’ 5 excerpts from various works at Calvin and Calvinism. Note that the webmaster is a hypothetical-universalist, though it is not necessary to read Bullinger in this way in these quotes.
Vermigli, Peter Martyr – 16. ‘Of the Likeness & Unlikeness of the Old & New League or Covenant’ in The Common Places… (d. 1562; London: Henrie Denham et al., 1583), pt. 2, pp. 582-99
Calvin, John – Institutes of the Christian Religion tr. Henry Beveridge (1559; Edinburgh: Calvin Translation Society, 1845), vol. 1, bk. 2
9. ‘Christ, though known to the Jews under the Law, yet only manifested under the Gospel’ 492
10. ‘The resemblance between the Old Testament & the New’ 499
11. ‘The difference between the two Testaments’ 525
Musculus, Wolfgang – Common Places of the Christian Religion (1560; London, 1563)
‘Covenant & Testament of God’ 120.a
‘Difference of the Old & New Testament’ 124.a
Olevian, Caspar – An Exposition of the Apostle’s Creed (London, 1581), pt. 1
What the kingdom of Christ is, and that the new covenant is administered therein
Olevian (1536–1587) was a significant German reformed theologian, and has been said to be a co-author of the Heidelberg Catechism along with Zacharias Ursinus (though this has been questioned).
Ursinus, Zachary – The Sum of Christian Religion: Delivered… in his Lectures upon the Catechism… tr. Henrie Parrie (Oxford, 1587), pt. 2, pp. 253-59
1. What a Covenant is
2. How a Covenant may be made between God & Men
3. Whether there be but one Covenant
In what the Old & New Covenant agree, and in what they differ
Rollock, Robert
A Treatise of Effectual Calling (1603) in Select Works of Robert Rollock… (d. 1599; Edinburgh, 1849), vol. 1
2. ‘Of the Word of God; especially of the Covenant of Works’ 33-38
3. ‘Of the Covenant of Grace’ 38-51
4. ‘Who are comprehended in God’s Covenant’ 51
5. ‘The Protestant & the Popish Judgment of these Covenants’ 51-61
6. ‘Of the Written Covenant of God’ 61-63
Catechetical Exposition of Modes of Revelation 274-88
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1600’s
Perkins, William
’The Covenant of Grace’ in An Exposition of the Symbol, or Apostles’ Creed… (Cambridge, 1595), p. 118
Perkins (d. 1602) was an influential, puritan, Anglican clergyman and Cambridge theologian.
31. Of the Covenant of Grace in A Golden Chain (Cambridge: Legat, 1600)
Wolleb, Johannes – Ch. 21, ‘Of the Covenant of Grace’ in The Abridgment of Christian Divinity (1626), pp. 169-174
This work is available in print in Reformed Dogmatics: Seventeenth-Century Reformed Theology, ed. John Beardslee.
Ames, William – The Marrow of Theology tr. John D. Eusden (1623; Baker, 1997), bk. 1
ch. 38, ‘The Administration of the Covenant of Grace before the Coming of Christ’, pp. 202-5
ch. 39, ‘The Administration of the Covenant from the Coming of Christ to the End of the World’, pp. 205-10
Ames (1576-1633) was an English, puritan, congregationalist, minister, philosopher and controversialist. He spent much time in the Netherlands, and is noted for his involvement in the controversy between the reformed and the Arminians. Voet highly commended Ames’s Marrow for learning theology.
Wolleb, Johannes – 21. ‘The Covenant of Grace’ in Abridgment of Christian Divinity (1626) in ed. John Beardslee, Reformed Dogmatics: J. Wollebius, G. Voetius & F. Turretin (Oxford Univ. Press, 1965), bk. 1, pp. 117-20
Wolleb (1589–1629) was a Swiss reformed theologian. He was a student of Amandus Polanus.
Sibbes, Richard – ‘The Faithful Covenanter, in Two Sermons upon Gen. 17:7’ in Works (d. 1635), vol. 6, pp. 2-25
Brinsley, Jr., John – The Saints’ Solemn Covenant with their God, as it was opened in a sermon… at the taking of the National Covenant there… (London, 1644) on Ps. 50:5
Brinsley, Jr. (1600-1665) was an English reformed puritan who was ejected from the Church of England in 1662. While the sermon has some reference to taking the Solemn League and Covenant (1643), there is much in it about the Covenant of Grace.
Cotton, John – ‘The Covenant of God’s Free Grace: a Sermon’ (London, 1645) on 2 Sam. 23:5
Rutherford, Samuel
ch. 10, section 5, ‘Whether the Covenant of Grace is eternal? We affirm against the Remonstrants.’ in Rutherford’s Examination of Arminianism: the Tables of Contents with Excerpts from Every Chapter trans. Charles Johnson & Travis Fentiman (1638-1642; 1668; RBO, 2019), pp. 95-96
Note that Rutherford is here arguing against the Arminians, rather than later when he argued against the polar opposite error of the Antinomians (who took the eternalness of the Covenant of Grace to an extreme length).
Sermon 7 & 8 of The Trial & Triumph of Faith (Edinburgh, 1845)
pp. 471-478 of Christ Dying & Drawing Sinners to Himself, or, A Survey of our Saviour in his Soul-suffering, his lovelinesse in his death, and the efficacy thereof… (London, 1647) This especially on how faith is a condition of the Covenant of Grace.
Maccovius, John – ch. 12, ‘On the Covenant’ in Scholastic Discourse: Johannes Maccovius (1588-1644) on Theological & Philosophical Distinctions & Rules (1644; Apeldoorn: Instituut voor Reformatieonderzoek, 2009), pp. 225-31
Maccovius (1588–1644) was a reformed, supralapsarian Polish theologian.
Dickson, David – Therapeutica Sacra: Showing briefly the method of healing the diseases of the Conscience, concerning Regeneration (Edinburgh, 1664)
Ch. 6 – Of the Covenant of Grace
Ch. 7 – For a further clearing and confirmation of the doctrine about the
three covenants from Jer. 31 and Heb. 8.
Ch. 8 – Of the prudent application of divine covenants in general.
Ch. 9 – Of the more special application of divine covenants for removing
the impediments of regeneration.
See an introduction to this volume: Fentiman, ‘An Introduction and Table of Contents to David Dickson’s Sacred Therapeutics’.
Rijssen, Leonard – ch. 10, ‘The Covenant of Grace’ in A Complete Summary of Elenctic Theology & of as Much Didactic Theology as is Necessary tr. J. Wesley White MTh thesis (Bern, 1676; GPTS, 2009), pp. 100-111
Rijssen (1636?-1700?) was a prominent Dutch reformed minister and theologian, active in theological controversies.
Bagshaw, William – ‘A Fifth Instance of the Riches of Grace, to wit, God’s Covenanting with Man’ on Isa. 55:5 in The Riches of Grace Displayed: the Second Part… (London, 1685), pp. 167-208
Bagshaw (1628–1702) was an English presbyterian and nonconformist minister. In this work on the Covenant of Grace, he distinguishes it from the Covenant of Redemption (p. 173).
Turretin, Francis – Institutes of Elenctic Theology, tr. George M. Giger, ed. James Dennison Jr. (1679–1685; P&R, 1994), vol. 2, 12th Topic
1. ‘The origin and meaning of the words bryth, diathekes, foedus, epangelias and evangelium used here.’ 169
2. ‘Who were the contracting parties; who is the mediator; what are the clauses of the covenant—both on God’s part and on man’s?’ 174
3. ‘Is the covenant of grace conditional and what are its conditions?’ 184
4. ‘How do the covenants of works and of grace agree with and differ from each other?’ 189
5. ‘Was the covenant of grace one and the same as to substance under each dispensation? We affirm against the Socinians, Anabaptists and Remonstrants.’ 192
6. ‘Was the covenant of grace ever universal, either as to presentation or acceptance? We deny.’ 205
7. ‘Why did God will to dispense the single covenant of grace in different ways? In how many ways was it dispensed? And what was its economy?’ 216
8. ‘How the old and new covenants differ from each other: whether essentially (as to substance of doctrine) or accidentally (as to the manner of dispensation). We make distinctions.’ 233
9. ‘Whether Christ under the Old Testament had only the relation of a surety giving security or also of a surety promising it. The former we deny; the latter we affirm.’ 240
10. ‘Whether the fathers under the Old Testament can be said to have been still under the wrath of God and the curse of the law, and to have remained under the guilt of sin even until the death of Christ; nor hadaphesinor a full and properly so-called remission of sins been made, but only a paresin. We make distinctions.’ 247
11. ‘Whether the souls of the fathers of the Old Testament were immediately received into heaven after death or were cast into limbo. The former we affirm; the latter we deny against the papists.’ 257
12. ‘Whether the Sinaitic legal covenant, made by Moses with the people of Israel on Mount Sinai, was a certain third covenant distinct in species from the covenant of nature and the covenant of grace. We deny.’ 262
van Mastricht, Peter – ch. 1, ‘Covenant of Grace’ in Theoretical Practical Theology (2nd ed. 1698; RHB), vol. 4, pt. 1, bk. 5, pp. 1-54
Heidegger, Johann H. – The Concise Marrow of Theology tr. Casey Carmichael in Classic Reformed Theology, vol. 4 (1697; RHB, 2019)
11. ‘On the Covenant of Grace’, pp. 75-83
12. ‘On the Economy of the Covenant of Grace under the Patriarchs’, pp. 83-89
13. ‘On the Economy of the Covenant of Grace under the Law of Moses’, pp. 89-95
…
20. ‘On the Economy of the Covenant of Grace under the Gospel’, pp. 139-45
…
24. ‘On the Constancy of the Covenant of Grace’, pp. 171-77
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1700’s
à Brakel, Wilhelmus – The Christian’s Reasonable Service ed. Joel Beeke, trans. Bartel Elshout Buy (1700; RHB, 1992/1999), pp. 427-65
vol. 1, ch. 16, ‘The Covenant of Grace’
vol. 3, ch. 45, ‘The Law of God: General Considerations’
vol. 4, Appendix: Administration of the Covenant of Grace in the Old & New Testaments
1. ‘The Church of the Old Testament from Adam to Abraham’, pp. 373-95
2. ‘The Church from Abraham to the Law, or Sinai’, pp. 395-421
3. ‘The Ceremonial Laws Given at Sinai and the State of the Church from Sinai Until Christ’, pp. 421-447
4. ‘The Nature of the Suretyship of Jesus Christ During the Old Testament’, pp. 447-57
5. ‘The State of Old Testament Believers’, pp. 457-503
6. ‘The New Testament Church from the Birth of Jesus Christ to the Revelation of John’, pp. 503-39
a Brakel (1635-1711) was a contemporary of Voet and Witsius and a major representative of the Dutch Further Reformation.
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1800’s
Morgan, James – A Sermon on the Covenant of Works and the Covenant of Grace Ref (Abingdon, VA, 1818)
Heppe, Heinrich – Ch. 16, ‘The Covenant of Grace’ in Reformed Dogmatics (Wipf & Stock, 2007), pp. 371-409
Hodge, Charles – ‘The Covenant of Grace’ 25 pp. from his Systematic Theology
Hodge, while having some good things to say, is not recommended on this subject. He expressly makes the Covenant of Grace to be between God and mankind, in some respect, as a basis for the free offer of the Gospel:
“The gospel, however, is the offer of salvation upon the conditions of the covenant of grace. In this sense, the covenant of grace is formed with all mankind… If this, therefore, were all that is meant by those who make the parties to the covenant of grace, God and mankind in general and all mankind equally, there would be no objection to the doctrine.” – p. 13
Such was the view of the Arminians, Amyrauldians and Hypothetical Universalists.
Martin, Hugh – ‘Atonement and the Covenant of Grace’ no source info
Bavinck, Herman
Our Reasonable Faith (Grand Rapids, Baker, 1956)
Ch. 14, ‘The Covenant of Grace’
‘Three Characteristics of the Covenant of Grace,’ pp. 274-78
‘The Covenant of Grace’ from Reformed Dogmatics (Baker Academic, 2006), Vol. 3: Sin and Salvation in Christ, pp. 193–196
Vos, Geerhardus
ch. 3, ‘The Covenant of Grace’ in Reformed Dogmatics tr: Richard Gaffin 1 vol. ed. (1896; Lexham Press, 2020), vol. 2, pp. 294-355
‘What are the Most Important Characteristics of the Covenant of Grace?’ from Reformed Dogmatics (Lexham Press, 2012-2014), vol. 2, pp. 71–73
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1900’s
Berkhof, Louis – Systematic Theology (1950)
The Covenant of Grace 27 paragraphs
The Dual Aspect of the Covenant 16 paragraphs
The Different Dispensations of the Covenant 35 paragraphs
Murray, John – ‘The Covenant of Grace’ (1954)
Murray, the famed Westminster Seminary professor, appears to conflate the Covenant of Redemption (which he does not mention) with the Covenant of Grace.
Murray’s thesis in the article is that: “From the beginning of God’s disclosures to men in terms of covenant we find a unity of conception which is to the effect that a divine covenant is a sovereign administration of grace and of promise.” This is in contrast to a covenant as being in part a “mutual pact or agreement,” which was a significant part of the puritan development of this doctrine (which we highly recommend). So most of modern reformed covenant theology has followed in Murray in this respect, especially as O. Palmer Robertson takes a similar definition of the Covenant as a bond in blood sovereignly applied.
Murray also did not believe in the Covenant of Works, but that it was only an ‘administration’ of God with Adam. For a further critique of Murray, see C. Matthew McMahon, ‘John Murray’s Reformulation of the Covenant of Grace’. For a fuller, more nuanced, historical and insightful examination of Murray’s paradigm, see the abstract at the link for the Masters thesis of Psyche Joy Ives, Recasting John Murray’s Covenant Theology: a Contextual Re-Examination Ref (Westminster Seminary, California, 2016).
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Books
1500’s
Rollock, Robert – ‘Catechism on God’s Covenants’ (1596) in Mid-American Journal of Theology (2009), pp. 105−29 See specifically #31-102 on the Covenant of Grace.
Rollock was the first professor of theology at Edinburgh University and was a fountain-head for the covenant theology that ensued through Scottish history.
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1600’s
Drake, T. – The Lambs Spouse of the Heavenlie Bride. A theologicall discourse wherein the contract between Christ and the Church… is plainly and profitably… set forth (London, 1608) As referenced in Woolsey, Unity & Continuity.
Fotherby, John – The Covenant Between God and Man. Plainly Declared in Laying Open the Chiefest Points of Christian Religion (London, 1616)
Fotherby (d. 1619) was a reformed Anglican.
Cameron, John – Certain Theses or Positions… Concerning the Three-fold Covenant of God with Man (London, 1656) bound with Samuel Bolton’s The True Bounds of Christian Freedom.
Cameron (c. 1579 – 1625) was a Scottish divine who was a professor of theology in France. His theology was a forerunner of Amyraldianism. His paradigm on the covenants is not recommended, though is here for reference. For background to it, and a summary and analysis of it, see Richard Muller’s historical article below.
For a critique of Cameron’s view, see the end of Turretin’s article above.
Preston, John
Preston (1587-1628) was a reformed, Anglican minister and master of Emmanuel College, Cambridge.
The Golden Scepter, with the Church’s Marriage, and the Church’s Carriage, in 3 Treatises (London, 1638) Search for ‘covenant’.
Ambrose, Isaac – Looking unto Jesus: a View of the Everlasting Gospel; or, The Soul’s Eyeing of Jesus as carrying on the great work of man’s salvation, from first to last (A. M’Lean, 1856) Table of contents
Ambrose (1604-1664) was an English puritan divine.
Downame, George – The Covenant of Grace, or An Exposition upon Luke 1:73-75 (Dublin, 1631/1647)
Hooker, Thomas
Walker, George – The Manifold Wisdom of God. In the diverse Dispensation of Grace by Jesus Christ, in the Old & New Testament, in the Covenant of Faith, Works. Their agreement & difference (London, 1641)
Walker (bap.1582-1651) was an English clergyman, known for his strong Puritan views.
Leigh, Edward – A Treatise of the Divine Promises in Five Books: in the First, a General Description of their Nature, Kinds, Excellency, Right Use, Properties & the Persons to whom they Belong: in the Four Last, a Declaration of the Covenant Itself (London, 1641)
Leigh (1602-1671) was a Westminster divine.
Ball, John – A Treatise of the Covenant of Grace 1645 380 pp.
Ball’s treatise was very influential upon the Westminster Assembly.
Calamy the Elder (1600-1666) was a Westminster divine.
Burgess, Anthony – Vindiciae Legis, or, A Vindication of the Moral Law and the Covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians, in 30 Lectures (London, 1647)
Cobbet (1608-1686) was a New England puritan, now remembered for his reprinted treatise, The Civil Magistrate’s Power in Matters of Religion.
Rutherford, Samuel
See especially Part 2, chs. 8, 65 & 66.
Cotton, John
A Treatise of the Covenant of Grace, as it is Dispensed to the Elect Seed Effectually unto Salvation (1652; Quinta Press, 2006) 200 pp.
Cotton’s congregationalism, founded on presumptive regeneration as to being in the Covenant and the Church, plays large into his Covenant theology as being focused solely upon the Elect.
The Covenant of Grace: Discovering the Great Work of a Sinner’s Reconciliation to God Buy (London, 1655)
Bulkeley (1583-1659) was an influential early, non-conformist Puritan minister who left England for greater religious freedom in the American colony of Massachusetts.
Harris, Robert – A Treatise of the New Covenant, Delivered Sermon-Wise upon Eze. 11:19-20, the Second Part (London, 1653) The first part is apparently A Brief Discourse of Man’s Estate in the First & Second Adam, which immediately precedes it
Harris (1581-1658) was a reformed puritan and a Westminster divine.
Eyre (c.1612-1670) was reformed, however, according to Benjamin Woodbridge, Eyre argues the doctrine that Justification is before faith (which is wrong). Eyre, despite the title of his book, affirms the instrumental nature of faith in Justification, as passive only, not active (pp. 30-31).
The sermon by Benjamin Woodbridge that Eyre critiques is: Justification by Faith, or, A Confutation of that Antinomian Error, that Justification is before Faith: being the Sum & Substance of a Sermon preached at Sarum (London, 1653)
John Flavel commended the work of Graile (below) against this work of Eyre (in Works, vol. 3, Appendix, Vindicarum Vindex, p. 530-1). Flavel also commended the following work of Benjamin Woodbridge responding to the above work of Eyre:
Graile, John – A Modest Vindication of the Doctrine of Conditions in the Covenant of Grace, and the Defenders thereof, from the Aspersions of Arminianism & Popery (London, 1654)
John Flavel said of Graile:
“And as for those ancient and modern divines whom the Antinomians have corrupted and misrepresented, the reader may see them all vindicated, and their concurrence with those I have named evidenced by that learned and pious Mr. John Graile, in his Modest Vindication of the doctrine of conditions in the covenant of grace, from p. 58 onward;
a man whose name and memory is precious with me, not only upon the account of that excellent sermon he preached, and those fervent prayers he poured out many years since at my ordination; but for that learned and judicious treatise of his against Mr. Eyre [above], wherein he hath cast great light upon this controversy, as excellent Mr. Baxter and Mr. Woodbridge have also done. But alas! what evidence is sufficient to satisfy ignorant and obstinate men!” – Works, vol. 3, Appendix, Vindicarum Vindex, p. 530-1
Fisher, Edward – The Marrow of Modern Divinity… with notes by the Rev. Thomas Boston (d. 1655; Philadelphia: Presbyterian Board, 1850)
Roberts, Francis – Mysterium & Medulla Bibliorum: The Mystery and Marrow of the Bible, viz. God’s Covenant with Man in the First Adam before the fall, and in the last Adam, Jesus Christ, after the Fall, from the beginning to the end of the world: unfolded & illustrated in positive aphorisms & their explanation… (London, 1657)
This was the 1,700 page puritan magnum opus on covenant theology. For a summary of it, see Won Taek Lim, The Covenant Theology of Francis Roberts (2000, Ph.D. diss., Calvin Theological Seminary). For the life of Roberts, see Lim, pp. 29-38.
Blake, Thomas – Vindiciæ Foederis, or, A Treatise of the Covenant of God entered with mankind in the several kinds and degrees of it, in which the agreement and respective differences of the Covenant of Works and the Covenant of Grace, of the Old and New Covenant are Discussed (London, 1658) ToC
Blake (c.1596-1657) was an English Puritan clergyman and controversialist of moderate Presbyterian sympathies.
This work of Younge’s appears to be orthodox. For his treatment of conditions of the Covenant, see Section 20. As he speaks of faith as ‘the condition’ of the covenant, and repentance being a fruit thereof, it appears that when he speaks of conditions of keeping God’s commandments, he is speaking of them as consequent conditions of being in God’s Covenant.
Gillespie, Patrick – The Ark of the Testament Opened, a Treatise of the Covenant of Grace… (1661) Only Ch. 8 is online.
P. Gillespie (1617-1675) was a Scottish covenanter and the younger brother of George Gillespie. This work, coming later in the 1600’s, was perhaps the fullest puritan discussion of the Covenant of Grace, analyzing all the significant works that came before it.
Sedgwick, Obadiah – The Bowels of Tender Mercy Sealed in the Everlasting Convenant (London, 1661)
Sedgwick was a Westminster divine.
Bridge, William – Christ and the Covenant; the Work and Way of Meditation: Gods Return to the Soul, Or Nation; Together with His Preventing Mercy. Delivered in Ten Sermons (London, 1667)
Nevay, John – The Nature, Properties, Blessings and Saving Graces of the Covenant of Grace: Opened and Applied, in 52 Sermons on 2 Sam. 23:5 (Glasgow, 1748)
Nevay was a Scottish covenanter.
Flavel, John
Vindiciæ Legis & Fœderis: or, A Reply to Mr. Philip Cary’s Solemn Call, wherein he pretends to answer all the arguments of Mr. Allen, Mr. Baxter, Mr. Sydenham, Mr. Sedgwick, Mr. Roberts, and Dr. Burthogge for the right of believers’ infants to baptism, by proving the Law at Sinai, and the Covenant of Circumcision with Abraham, were the very same with Adam’s Covenant of Works, and that because the Gospel-Covenant is Absolute (London, 1690) Part 2 of the Reply is entitled, ‘Of the Conditionality of the New Covenant’
Strong, William – A Discourse of the Two Covenants: wherein the Nature, Differences and Effects of the Covenant of Works and of Grace are Distinctly, Rationally, Spiritually and Practically Discussed; together with a Considerable Quantity of Practical Cases Dependent Thereon (London, 1678)
Strong (d. 1654) was an English, Independent divine.
Alleine, Richard – Heaven Opened; or, a Brief and Plain discovery of the riches of God’s Covenant of Grace (d. 1681; New York : American Tract Society, 1852) 385 pp.
Alleine (c.1610-1681) was an English, puritan divine.
Saller, William – The Two Covenants of Works and of Grace, described and opened for the enlightening and comfort of the present generation (London, 1682) 46 pp.
Saller (d. c. 1680) was reformed, and was amidst the puritans, though he held to and published defenses of 7th Day Sabbatarianism.
Willard, Samuel – Covenant-Keeping the Way to Blessedness, or, A Brief Discourse wherein is shown the connexion which there is between the promise on God’s part and duty on our part in the Covenant of Grace: as it was delivered in several sermons, preached in order to solemn renewing of covenant (Boston, 1682)
Willard was a New England puritan.
Hopkins, Ezekiel – The Doctrine of the Two Covenants, wherein the Nature of Original Sin is at large explained… with a discourse of glorifying God in his attributes (London, 1712) Table of Contents This is also in vol. 2 of his Works.
Hopkins (1634-1690) was a reformed, Anglican divine in the Church of Ireland.
Wedderburn, Alexander – David’s Testament Opened up in Forty Sermons upon 2 Samuel 23:5, Wherein the nature, properties, and effects of the Covenant of Grace are clearly held forth (Edinburgh, 1691)
Wedderburn (c.1620-1678) was reformed.
Watson, Thomas – Q. 20, ‘Of the Covenant of Grace’ & ‘Christ the Mediator of the Covenant’ in A Body of Practical Divinity in a Series of Sermons on the Shorter Catechism (Glasgow & Edinburgh: Blackie & Son, 1859) pp. 91-102
Cross, Walter – Kelaʻ le-dor: a Compend of the Covenant of Grace as the most solid Support under the most Terrible Conflicts of Death, though Armed with Desertion, Decay of Grace, and Sense of Guilt (London, 1693)
Cross (fl.1692-1698) was reformed.
Heywood, Oliver – The Best Entail, or Dying Parents’ Living Hopes for their Surviving children, grounded upon the covenant of God’s grace, with believers and their seed 1693 in Works, vol. 4, pp. 419-504
Mence (c.1639-1696) was a reformed, English pastor near London.
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1700’s
Witsius, Herman – The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity, vols. 1, 2, 3 Buy d. 1708
Witsius took a mediating position between that of Voetius and Cocceius.
Hog, James – Some Select Notes Towards Detecting a Covered Mixture of the Covenant of Works, and of Grace: With the Danger of that Evil; and a Few Advices for Remedying Thereof. Contained in a Letter to a Friend Upon the Head Ref 1718 20 pp.
Hog (c.1658-1734) was a Scottish minister at Carnock, known for his role in the Marrow Controversy within the Church of Scotland.
Taylor, Richard – Discourses on the Fall and Misery of Man: and on the Covenant of Grace (London: John Clark, 1725) 379 pp.
Herman Witsius footnotes this work under the statement: “The formularies of the Protestant Churches in general, and the writings of the most eminent Reformed Divines…” – On the Apostles’ Creed, Note XII, p. 386
Wells, Edward – An Help for the Right Understanding of the Several Divine Laws a&Covenants, whereby Man has been Obliged through the Several Ages of the World to Guide Himself in Order to Eternal Salvation (1729)
Wells (1667-1727) was an Anglican.
Willison, John – A Sacramental Catechism; or a Familiar Instructor for young communicants. Plainly unfolding the Nature of the Covenant of Grace, with the Two Seals Thereof… (Pittsburgh, 1794/1830) d. 1750
Willison was an evangelical Church of Scotland minister, known for his works on the Lord’s Supper.
Wilson, David – Palæmon’s Creed Reviewed and Examined: wherein several gross and dangerous errors, advanced by the author of the Letters on Theron and Aspasio, are detected and refuted; and the Protestant doctrine concerning the Covenant of Works and the Covenant of Grace, Conviction of Sin, Regeneration, Faith, Justification, Inherent Grace, etc., vindicated from the cavils and exceptions of that Author, and shown to be entirely conformable to the Apostolic Doctrine concerning the several points afore-mentioned, vol. 1, 2 (London, 1762)
Wikipedia: “Theron and Aspasio, or a series of Letters upon the most important and interesting Subjects [by James Hervey, 1724-58, an Anglican clergyman], which appeared in 1755, and was equally well received, called forth some adverse criticism even from Calvinists, on account of tendencies which were considered to lead to antinomianism, and was strongly objected to by Wesley in his Preservative against unsettled Notions in Religion.
Besides carrying into England the theological disputes to which the Marrow of Modern Divinity had given rise in Scotland (the Marrow Controversy), it also led to what is known as the Sandemanian controversy as to the nature of saving faith.”
Bellamy was a New England divine and was responding to this work:
Mather, Moses, The Visible Church in Covenant with God, or, An Inquiry into the Constitution of the Visible Church of Christ. Wherein the divine right of infant baptism is defended Buy 1769
Mather responded to Bellamy’s work with this one:
The Visible Church, in Covenant with God; Further Illustrated, Containing Also, a Brief Representation of Some Other Gospel-Doctrines, Which Affect the Controversy: Interspersed With Remarks Upon Some Things Advanced by Dr. Bellamy, and Mr. Hopkins, in Those Important Points (New Haven, 1770)
Bellamy responded with:
On this interchange of responses between Mather, Bellamy and others, see Mark Valeri, Law and Providence in Joseph Bellamy’s New England, p. 147 ff.
Brown of Haddington, John – Book 3, ch. 2 through Book 7 of A Compendious View of Natural & Revealed Religion in Seven Books (Glasgow, 1782)
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1800’s
Bell, Thomas – A View of the Covenants of Works and Grace; and a Treatise on the Nature and Effects of Saving Faith, to which are added Several Discourses on the Supreme Deity of Jesus Christ (Glasgow, 1814)
Bell (1733–1802) was a Scottish Relief minister, known as a theologian and translator. He translated from the Latin of Herman Witsius, The Controversies stated in Great Britain under the Unhappy Names of Antinomians and Neonomians.
Colquhoun, John – A Treatise on the Covenant of Grace (Edinburgh, 1818)
Colquhoun (1748-1827) was an evangelical Church of Scotland minister.
Stewart, Alexander – The Tree of Promise; or, the Mosaic Economy a Dispensation of the Covenant of Grace (Edinburgh, 1864)
Stewart (1764-1821) was an evangelical Church of Scotland minister.
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2000’s
Duncan, J. Ligon – Covenant Theology: a Biblical, Theological & Historical Study of God’s Covenants (n.d.) 475 pp.
This is written at a popular level. Duncan did his dissertation on the concept of Covenant in the Early Church (below).
eds. Waters, Reid & Muether – Covenant Theology: Biblical, Theological & Historical Perspectives Pre (Crossway, 2020) ToC
Myers, Stephen G. – God to Us: Covenant Theology in Scripture (RHB, 2021) 368 pp. ToC
Myers is associate professor of historical theology at Puritan Reformed Theological Seminary.
“…is a sterling blend of thoroughly sound and Reformed exegetical, biblical, historical, systematic, and experiential theology presented in both an academic and popular way, such that I believe it is the best basic book on the subject that I have ever read.” – Joel Beeke
“…his historical survey of covenant theology is also the best short treatment of the topic that I have ever read.” – Ligon Duncan
“Particularly noteworthy are his treatments of the Noahic and Mosaic covenants as integral to the overarching covenant of grace.” – Ryan McGraw
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The History of the Development of the Doctrine of the Covenant of Grace
Whole of Church History
eds. Waters, Reid & Muether – pt. 2, chs. 14-20 in Covenant Theology: Biblical, Theological & Historical Perspectives Pre (Crossway, 2020) ToC
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In the Early Church
Duncan, J. Ligon – The Covenant Idea in Ante-Nicene Theology PhD diss. (Edinburgh, 1995)
Abstract: “This thesis argues that the covenant idea was more significant in the writings of particular ante-Nicene theologians than has generally been admitted in patristic research or general surveys of the history of the covenant idea in the Christian tradition…
This investigation reveals that the covenant idea functions in several arenas of early Christian thought. It is employed (1) to stress moral obligations incumbent upon Christians; (2) to show God’s grace in including the Gentiles in the Abrahamic blessings; (3) to deny the reception of these promises to the Israel of the flesh, that is, Israel considered merely as an ethnic entity; (4) to demonstrate continuity in the divine economy; and (5) to explain discontinuity in the divine economy.
In reviewing the role of early Christian covenant thought in these areas, this thesis argues that (1) the pre-Nicene theologians usually take OT covenant passages (not NT passages) as the starting point in their applications of the covenant concept to Christian living; (2) the early Christian use of the covenant idea evidences that they understood the covenant to be both unilateral and bilateral, promissory and obligatory, to bring divine blessings and entail human obedience; (3) these writings also show that, from the very earliest times, Christian authors (following OT and NT examples) have employed the covenant concept as a key structural idea in their presentations of redemptive history; (4) contrary to the suggestions of previous studies, there is no evidence of a gap in the usage of the covenant idea after the era of the NT writings; (5) the covenant idea was closely linked to the early Christian self-understanding as the people of God; (6) the covenant idea is not monolithic in the thought of the authors surveyed. It is employed with differing emphases and takes on varying shades of meaning in their respective writings…
This study is significant for at least these following reasons: (1) It confirms current research on the Jewish matrix of early Christianity, from a vantage-point not yet exploited. (2) It reviews in greater detail the early Christian covenant thought which is now being acknowledged to have been influential on the sixteenth-century Reformers (such as Bullinger and Calvin). (3) As the first extensive patristic survey of the covenant idea, it fills a significant lacuna in the history of ideas…”
Woolsey, Andrew A. – ‘The Covenant in the Church Fathers’ being Part 2, ch. 5 of Unity & Continuity in Covenantal Thought: a Study in the Reformed Tradition to the Westminster Assembly Buy (RHB, 2012) also a PhD diss., Univ. of Glasgow, 1988
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In the Medieval Church
Article
Woolsey, Andrew A. – ‘The Covenant in Medieval Thought’ being Part 2, ch. 6 of Unity & Continuity in Covenantal Thought: a Study in the Reformed Tradition to the Westminster Assembly Buy (RHB, 2012) also a PhD diss., Univ. of Glasgow, 1988
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Quote: More References
J. Ligon Duncan, The Covenant Idea in Ante-Nicene Theology PhD diss. (Edinburgh, 1995), pp. 11-12, fn. 33
“Only within the last thirty years has the covenant concept gained considerable scholarly notice in medieval studies, for instance, H. Oberman, “The Shape of Late Medieval Thought: The Birthpangs of the Modern Era,” in The Pursuit of Holiness in the Late Medieval and Renaissance Religion, ed. C.E. Trinkaus (Leiden: E.J. Brill, 1974), 3-25; id., The Harvest of Medieval Theology: Gabriel Biel and Late Medieval Nominalism (Durham, NC: Labyrinth, 1983), 148-174, 186, 190-193, 246-247, 350; id., “Wir sind pettler: Hoc est verum: Bund und Gnade in der Theologie des Mittelalters und der Reformation,” ZKG 78 (1967): 232-252; and S. Strehle, Calvinism, Federalism, and Scholasticism: A Study of the Reformed Doctrine of the Covenant (Bern: Peter Lang, 1988), 1-82; Oberman and Strehle concentrate on the nominalist (via moderna) tradition; see also P.A. Lillback, “The Binding of God,” 67-96; J. Preus, From Shadow to Promise: Old Testament Interpretation from Augustine to the Young Luther (Cambridge, MA: Belknap/Harvard, 1969), 125-132; C.S. McCoy and J.W. Baker, Fountainhead of Federalism: Heinrich Bullinger and the Covenantal Tradition (Louisville: Westminster/John Knox Press, 1991) 14-17; and A.A. Woolsey, “Unity and Continuity in Covenantal Thought,” 230-254.”
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On the 1500’s
Articles
Hagen, Kenneth – ‘From Testament to Covenant in the Early Sixteenth Century’ The Sixteenth Century Journal, vol. 3, no. 1 (Apr., 1972), pp. 1-24
Greaves, Richard L. – ‘The Origins and Early Development of English Covenant Thought’ The Historian, Vol. 31, No. 1 (NOVEMBER, 1968), pp. 21-35
McGiffert, Michael – ‘Grace & Works: The Rise and Division of Covenant Divinity in Elizabethan Puritanism’ The Harvard Theological Review, vol. 75, no. 4 (Oct., 1982), pp. 463-502
Raath, Andries – ‘Covenant & the Christian Community: Bullinger & the Relationship between Church and Magistracy in Early Cape Settlement (1652-1708)’ The Sixteenth Century Journal, Vol. 33, No. 4 (Winter, 2002), pp. 999-1019
Bierma, Lyle D. – ‘The Role of Covenant Theology in Early Reformed Orthodoxy’ The Sixteenth Century Journal, Vol. 21, No. 3 (Autumn, 1990), pp. 453-462
Visser, Derk – ‘The Covenant in Zacharias Ursinus’ The Sixteenth Century Journal, Vol. 18, No. 4 (Winter, 1987), pp. 531-544
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Books
Lillback, Peter A. – The Binding of God: Calvin’s Role in the Development of Covenant Theology (Texts and Studies in Reformation and Post-Reformation Thought) Buy (2001)
Macedo, Breno Lucena – The Covenant Theology of Robert Rollock Ref (Puritan Reformed Theological Seminary, 2012) 490 pp.
McCoy, C.S. & J.W. Baker – Fountainhead of Federalism: Heinrich Bullinger and the Covenantal Tradition (Louisville: Westminster/John Knox Press, 1991)
Weir, David – The Origins of the Federal Theology in Sixteenth-Century Reformation Thought Buy (Oxford, 1990)
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On Calvin
Articles
Hoekema, Anthony – ‘Calvin’s Doctrine of the Covenant of Grace’ Reformed Review (1962), 15 (4), 1-12
Helm, Paul – ‘Calvin & the Covenant: Unity & Continuity’ in The Evangelical Quarterly, no. 2, pp. 65-71
“This paper is an attempt to argue that Calvin’s theology and the developed Covenant Theology of the Westminster Confession of Faith are in essential doctrinal agreement in respect of one doctrine or cluster of doctrines, that are concerned with the covenant.”
Zaret, David – ‘Calvin, Covenant Theology & the Weber Thesis’ The British Journal of Sociology, Vol. 43, No. 3 (Sep., 1992), pp. 369-391
Emerson, Everett H. – ‘Calvin & Covenant Theology’ Church History, vol. 25, no. 2 (Jun., 1956), pp. 136-144
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On the 1500’s-1600’s
Articles
Vos, Geerhardus – ‘The Doctrine of the Covenant in Reformed Theology’ 45 pp.
Selement, George – ‘The Covenant Theology of English Separatism & the Separation of Church & State’ Journal of the American Academy of Religion, vol. 41, no. 1 (Mar., 1973), pp. 66-74
Won Taek Lim – Introduction, A. ‘The History & Historiography of Puritan Covenant Theology: a Survey’ in The Covenant Theology of Francis Roberts (2000, Ph.D. diss., Calvin Theological Seminary), pp. 3-29
Muller, Richard – ‘Divine Covenants, Absolute & Conditional: John Cameron & the Early Orthodox Development of Reformed Covenant Theology’ MJT 17 (2006), pp. 11-56
van Rohr, John – ‘Covenant & Assurance in Early English Puritanism’ Church History, vol. 34, no. 2 (Jun., 1965), pp. 195-203
Sommerville, C.J. – ‘Conversion Versus the Early Puritan Covenant of Grace’ Journal of Presbyterian History (1962-1985), Vol. 44, No. 3 (Sept. 1966), pp. 178-197
Blacketer, Raymond A. – ‘Arminius’ Concept of Covenant in its Historical Context’ Nederlands archief voor kerkgeschiedenis / Dutch Review of Church History, Vol. 80, No. 2 (2000), pp. 193-220
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Books
Wilcox, William George – New England Covenant Theology: its English Precursors & Early American Exponents Ref (Duke Univ., 1959)
Strehle, S. – Calvinism, Federalism & Scholasticism: A Study of the Reformed Doctrine of the Covenant (Bern: Peter Lang, 1988)
Veninga, James Frank – Covenant Theology & Ethics in the Thought of John Calvin and John Preston PhD thesis (Rice University, 1974)
van Rohr, John – The Covenant of Grace in Puritan Thought Buy 236 pp.
Woolsey, Andrew A. – Unity & Continuity in Covenantal Thought: a Study in the Reformed Tradition to the Westminster Assembly Buy (RHB, 2012) also a PhD diss., Univ. of Glasgow, 1988
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On the 1600’s
Articles
Asselt, W.J. van – Covenant Theology: an Invitation to Friendship (2010) Nederlands theologisch tijdschrift, vol. 64, pp. 1-15 on Johannes Cocceius
Gordis, Lisa – ‘The Experience of Covenant Theology in George Herbert’s “The Temple”‘ The Journal of Religion, Vol. 76, No. 3 (Jul., 1996), pp. 383-401
McGiffert, Michael
‘Herbert Thorndike & the Covenant of Grace’ The Journal of Ecclesiastical History, 58.3 (July 2007): 440 (21)
Abstract: “Herbert Thorndike’s Of the Covenant of Grace (1659) [in Theological Works, vol. 3] was the largest and last substantial word on its subject from a priest of the seventeenth-century English Church. Recasting elements of practical divinity that are commonly associated with evangelical Puritanism, attacking the error of absolute and immediate predestination by decree and shifting stress from baptism to regeneration, Thorndike defended God’s honour and majesty by affirming human freedom of choice in the ordo salutis and the moral life. His argument centered in a program of reciprocal ‘helps’ that unites Arminian synergism with the early modern scholastic concept of scientia media, God’s ‘middle knowledge’.”
‘The Problem of the Covenant in Puritan thought: Peter Bulkeley’s Gospel Covenant’ New England Historical Genealogical Register 130 (1976): 107-29
On Henry Hammond
McGiffert, Michael – ‘Henry Hammond & Covenant Theology’ Church History, Vol. 74, No. 2 (Jun., 2005), pp. 255-285
Lettinga, Neil – ‘Covenant Theology Turned Upside Down: Henry Hammond and Caroline Anglican Moralism: 1643-1660’ The Sixteenth Century Journal, vol. 24, no. 3 (Autumn, 1993), pp. 653-69
Parnham, David – ‘The Covenantal Quietism of Tobias Crisp’ Church History, vol. 75, no. 3 (Sep., 2006), pp. 511-543
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Books
Brown, Paul Edward – The Principle of the Covenant in the Theology of Thomas Goodwin Ref PhD thesis (Drew University, 1950)
On John Owen
Wong, David Wai-Sing – The Covenant Theology of John Owen Ref PhD thesis (Westminster Theological Seminary, 1998)
Jones, Mark – Covenant & Justification in the Thought of John Owen, 1616-1683 Master of Arts thesis, Northwest University, 2006
Abstract: “This study demonstrates the thesis that John Owen’s covenant theology profoundly influences his doctrine of justification by faith. Owen’s belief that all true theology is based on a covenant…
Associated to this thesis were three further objectives. First, in researching Owen, it was important to better understand the sixteenth and seventeenth-century theological contexts; in particular, the place of covenant and justification. Moreover, there was a need to look in detail at his doctrine of justification by faith, since at present there is no detailed exposition of this doctrine in his thought. Last, it is hoped that studying a figure of the stature of Owen will help us to better understand his theological influence not only in the seventeenth-century, but up to and including the twenty-first century theological context…
Historically, Reformed theologians have noted three, sometimes four, covenants in Scripture. They are 1) the covenant of grace; 2) the covenant of works; 3) the covenant of redemption; and 4) the Sinaitic covenant. Owen held to the view that there were four basic covenants in Scripture.”
Tweeddale, John W. – Sure Foundation: Christology, Covenant Theology & Hermeneutics in John Owen’s Discourses on Hebrews PhD diss., Edinburgh Univ., 2017
“John Owen’s (1616–1683) four-volume commentary on the epistle to the Hebrews represents the apex of his literary career and exemplifies many of the exegetical methods of the post-Reformation. This thesis is the first detailed analysis of his introductory discourses, or “exercitations,” on Hebrews… this study is a descriptive analysis of the text and context of Owen’s discourses on the Messiah…
Chapter 5 considers the nature of faith in the Old Testament, noting especially the importance of the Abrahamic covenant for what Owen calls “the oneness of the church.” In contrast, chapter 6 provides an extended analysis of the role of the law in the Mosaic covenant, considering in particular the highly problematic question of the recapitulation of the covenant of works and the nature of the old and new covenants.”
Davelaar, Nicholas – Life Together in the Light of the Covenant of Grace: the Relationship of James Durham’s Concerning Scandal to his Covenant Theology Ref a Masters thesis (Puritan Reformed Theological Seminary, 2013)
Caughey, Christopher Earl – Puritan Responses to Antinomianism in the Context of Reformed Covenant Theology: 1630-1696 PhD diss. (Trinity College Dublin, 2013)
Abstract: “This thesis analyzes the way in which six seventeenth-century puritans from both sides of the Atlantic responded to antinomians… and the methods these six puritans used in their responses. In his book Blown by the Spirit (2004), David Como has divided seventeenth-century antinomians into two camps: “inherentists/perfectionists” and “imputationists.” The former were mystical and held esoteric beliefs, while the latter were more theological—even citing Martin Luther in their support… the six puritans whose micro-histories are studied tended to focus their response on the imputationists… This thesis will employ the microhistories of John Cotton, Edward Fisher, John Owen, John Bunyan, Samuel Petto and Herman Witsius in an analysis of the controversy surrounding the antinomian backlash…”
Martin, Andrew Joseph – Moses, Leviathan & the Kingdom of God: Covenant Theologies & Political Legitimation in Early Modern England PhD diss., Vanderbilt Univ., 2016
Abstract: “It is well known that the early Stuart and Interregnum periods witnessed an explosion of interest in the organizing potential of covenantal ideas… theological developments led to new resources for political legitimation, while at the same time the rapidly changing political landscape reciprocally influenced the maturation of covenant theology.
This study focuses on the development and deployment of the biblical covenant between God and Moses in early Stuart and Interregnum theological, ecclesiological, and political thought, primarily focusing on the period between the early 1620s and the 1650s… The central thesis is that a proper understanding of the politics of the period requires understanding the development of covenant theology and how that development was interrelated with the development of political and ecclesiastical covenants.”
Zepp, Renfred Errol – Covenant Theology from the Perspective of Two Puritans [Anthony Burgess & Peter Bulkeley] a Masters of Arts thesis (Reformed Theological Seminary, 2009)
Beach, Mark – On Turretin
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On the 1600’s-1800’s
De Jong, Peter Y. – The Covenant Idea in New England Theology, 1620-1847 (Eerdmans, 1945) 197 pp.
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On the 1700’s
Leiva, Israel Jose Guerrero – John Brown of Haddington (1722-1787): Minister of the New Covenant a Masters of Theology thesis (Edinburgh Theological Seminary, 2018)
On Jonathan Edwards
Hoehner, Paul James – The Covenantal Theology of Jonathan Edwards Download PhD diss. (Univ. of Virginia, 2018)
Bogue, Carl
‘Jonathan Edwards on the Covenant of Grace’ being a chapter from his book below
Jonathan Edwards & the Covenant of Grace Buy (Cherry Hill, NJ: Mack Publishing Co., 1975)
Cherry, C. Conrad – ‘The Puritan Notion of the Covenant in Jonathan Edwards’ Doctrine of Faith’ Church History, Vol. 34, No. 3 (Sep., 1965), pp. 328-341
Rodes, Stanley J. – From Faith to Faith: John Wesley’s Covenant Theology & the Way of Salvation Buy 2013
Meyers, Stephen G. – Scottish Federalism & Covenantalism in Transition: The Theology of Ebenezer Erskine Buy (2015)
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On the 1800’s
Ferguson, John C.A. – The atonement in its relations: the doctrine of salvation in the federal theology of Hugh Martin (1822-1885) (Univ. of Aberdeen, 2011)
Hoekema, Anthony – Herman Bavinck’s Doctrine of the Covenant Buy 1953
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On the 1900’s
Ives, Psyche Joy – Recasting John Murray’s Covenant Theology: a Contextual Re-examination Ref Masters theis (Westminster Seminary, California, 2016) See the very helpful abstract at the link.
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In What Respect the Covenant of Grace is Conditional
Articles
1600’s
Rutherford, Samuel – pp. 471-78, Assertion 6 in Christ Dying & Drawing Sinners to Himself… (London, 1647)
Flavel, John –
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On the Mutuality of the Covenant of Grace between the Parties God & Man
Quotes
1600’s
Samuel Rutherford
Lex Rex... (1644; Edinburgh: Ogle, 1843)
“And this is clear by all covenants in the Word of God: even the covenant between God and man is in like manner mutual — “I will be your God, and ye shall be my people.” The covenant is so mutual, that if the people break the covenant, God is loosed from his part of the covenant, Zech. 11:10.
The covenant gives to the believer ‘a sort of action of law,’ and jus quoddam, to plead with God in respect of his fidelity to stand to that covenant that binds him by reason of his fidelity, Isa. 43:26; 63:16; Dan. 9:4-5;”
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p. 57 lt col bot
“Whoever makes a promise to another gives to that other a sort of right or jurisdiction to challenge the promise.”
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Lutheran Works
Pufendorf, Samuel – The Divine Feudal Law: or, Covenants with Mankind, Represented. Together with means for the uniting of Protestants. In which also the principles of the Lutheran churches are stated and defended trans. Theophilus Dorrington (London, 1703) ToC
Pufendorf (1632-1694) was a German jurist, political philosopher, economist and historian.
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Baptist Works
1600’s
Ritor, Andrew – A Treatise of the Vanity of Childish-Baptisme, wherein the Deficiency of the Baptism of the Church of England is Considered in Five Particulars Thereof, and wherein also is proved that Baptizing is Dipping, and Dipping Baptizing (London, 1642)
Patient, Thomas – The Doctrine of Baptism and the Distinction of the Covenants (London, 1654)
Cox, Nehemiah – A Discourse of the Covenants That God made with Men before the Law (1681)
Cary, Philip
A Disputation Between a Doctor and an Apothecary; or, a Reply to the new argument of Dr. R. Burthogge for Infants’ Baptism (London, 1684)
Bunyan, John – The Doctrine of the Law and Grace Unfolded, or, A Discourse touching the Law and Grace, the Nature of the one and the Nature of the other, showing what they are as they are the Two Covenants… (London, 1685)
Keach, Benjamin
The Everlasting Covenant, a sweet cordial for a drooping soul, or, The excellent nature of the Covenant of Grace opened in a sermon… (London, 1693)
‘The Covenant of Peace’ normally refers to the eternal Covenant of Redemption Between the Father and the Son, in contradistinction to the Covenant of Grace. However, Keach argues that the Covenant of Redemption and the Covenant of Grace are one covenant in Sermon 10.
Keach’s paradigm is an interesting prior precedent to the same view being propounded and popularized by Thomas Boston (d. 1732, his View of the Covenant of Grace was published posthumously in 1734) amongst presbyterians. The particular baptist John Gill (d. 1771) went on to popularize the same view amongst baptists.
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1700’s
Gill, John – ‘On the Everlasting Covenant’ from A Body of Doctrinal Divinity
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1800’s
Spurgeon, Charles
‘God in the Covenant’ a sermon on Jer. 31:33 1856
‘The Covenant of Grace’ on Heb. 13:20
‘The Wondrous Covenant’ a sermon, #3326, on Heb. 8:10 1912
‘The Treasure of Grace’ a Sermon, #295 1860
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History of Baptist Covenant Theology
Renihan, S.D. – From Shadow to Substance: The Federal Theology of the English Particular Baptists (1642-1704) PhD diss. (Free University of Amsterdam, 2017)
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Latin
Articles
1600’s
Alsted, Henry – ch. 17, ‘Covenant of Nature & of Grace’ in Distinctions through Universal Theology, taken out of the Canon of the Sacred Letters & Classical Theologians (Frankfurt: 1626), pp. 71-74
Wendelin, Marcus Friedrich
ch. 19, ‘Of the Instrumental Causes & Parts of the [Gospel] Offer, where is of the Gospel, Calling & Covenant’ in Christian Theology (Hanau, 1634; 2nd ed., Amsterdam, 1657), bk. 1, ‘Knowledge of God’, pp. 314-25
ch. 21, ‘Of the [Gospel] Offer & of the Covenant in the Old [Testament]’ in Christian Theology (Hanau, 1634; 2nd ed., Amsterdam, 1657), bk. 1, ‘Knowledge of God’, pp. 341-53
ch. 22, ‘Of the Gospel in Specific, so called, [& the Offer in the NT] & of Baptism’ in Christian Theology (Hanau, 1634; 2nd ed., Amsterdam, 1657), bk. 1, ‘Knowledge of God’, pp. 353-79
Voet, Gisbert – Syllabus of Theological Problems (Utrecht, 1643), pt. 1, section 2 Abbr.
tract 1
1. Of the Covenants in General
3. Of the Covenant of Grace
4. Of the Dispensation of the New Covenant in the Old Testament from Adam to Christ, Exhibited
Of the Old Testament, General Questions
Of the Mode of the Dispensation from Abraham unto Moses
Exhibited from Moses unto Christ
5. Of the Mode of the Dispensation of the New Covenant after Christ, Exhibited, or of the Gospel
Appendix: On the Title of the Covenants: of the Divine Promises
tract 4
4. Of the Church Before the Fall & After the Fall in the O.T.
Of the Church Before the Fall
From the Fall to Christ in General
Of the Church of the Patriarchs Until Moses
In Specific, Under Moses, the Judges, the
. Kings & After the Captivity
In General
Of the Apostolic Church
Wettstein, Gernler & Buxtorf – 9. Covenant of Grace in A Syllabus of Controversies in Religion which come between the Orthodox Churches & whatever other Adversaries, for material for the regular disputations… customarily held in the theological school of the academy at Basil (Basil, 1662), pp. 30-32
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Book
1500’s
Bullinger, Henry – On the Singular & Eternal Testament, or Covenant of God (Zurich, 1534) 105 pp. no ToC
Bullinger (1504-1575)
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Latin: Contra Cocceianism
Book
1600’s
Leydekker, Melchior – The Power of Truth, or Disquisitions on Some Controversies which are now Greatly Moved in Belgium, on the Economy of the Covenants of God, in Five Books; An Inaugural Oration of the Author is Appended, as Also a Letter of Johann Voet, J.U.D. & Professor in Utrecht… (Utrecht, 1679) ToC
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“We are not the world’s, not Satan’s, not our own; we are the Lord’s.”
John ‘Rabbi’ Duncan
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“That we should be saved from our enemies… to perform the mercy promised to our fathers, and to remember his holy covenant.”
Lk. 1:71-72
“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.”
Heb. 13:20-21
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Related Pages