.
Subsection
.
.
Order of Contents
Whole 4
Medieval 4
Post-Reformation 10+
.
In the Whole of Church History
Article
2000’s
Jeschke, Thomas – ‘Scotism’ Pre in Encyclopedia of the Renaissance, ed. M. Sgarbi (Cham: Springer, 2017)
.
Books
General
ed. Dreyer, Mechthild – Scotism through the Centuries (Münster: Aschendorff, 2009)
The essays in the volume are “Stretched as an arc that begins with his contemporaries and his immediate students in the 14th Century and ending in the most current analysis of his Philosophy.” – Blurb
.
Special Issues
Cognitive issues in the Long Scotist Tradition, eds. C.A. Andersen & D. Heider in Medieval & Early Modern Philosophy 5 Pre (Basel: Schwabe, 2023) ToC See especially pt. 4.
Reception & Development of John Duns Scotus’s Metaphysics, 14th – 18th Centuries eds. Roberto H. Pich & Ludger Honnefelder Abstract (Schöningh Paderborn, 2025) 420 pp.
.
.
In the Middle Ages
Articles
1900’s
Hoenen, Maarten J.F.M. – ‘Scotus & the Scotist School: the Tradition of Scotist thought in the Medieval & Early Modern Period’ in John Duns Scotus (1265/6–1308): Renewal of Philosophy, ed. Egbert P. Bos (Amsterdam: Rodopi, 1998), pp. 197-210
.
2000’s
Burton, Simon J. G. – ‘John Ireland & the Transformation of Scotist Theology’ in The History of Scottish Theology, eds. D. Fergusson & M. Elliott (Oxford University Press, 2019), vol. 1, pp. 81-93
.
Books
1900’s
Broadie, Alexander – The Shadow of Scotus: Philosophy & Faith in Pre-Reformation Scotland Ref (Edinburgh: T. & T. Clark, 1995) 120 pp.
“The greatest of the philosophers was John Duns Scotus, but there were others such as John Ireland, John Mair of Haddington and George Lokert of Ayr. Focusing on the concepts of will, intellect and faith… Broadie investigates the philosophy of these men and the relationships between their ideas. He places them within the framework of the medieval dispute between nominalists and realists which so characterised philosophy and theology in the Middle Ages. Scotus’ account of the primacy of will over intellect was demonstrably influenced by his Franciscan inheritance.” – Blurb
.
2000’s
A Companion to the Theology of John Mair eds. John T. Slotemaker & Jeffrey C. Witt (Brill, 2015) 390 pp. ToC
This work discusses the legacy of Scotus.
.
In the Post-Reformation
Articles
General
Hoenen, Maarten J.F.M. – ‘Scotus & the Scotist School: the Tradition of Scotist thought in the Medieval & Early Modern Period’ in John Duns Scotus (1265/6–1308): Renewal of Philosophy, ed. Egbert P. Bos (Amsterdam: Rodopi, 1998), pp. 197-210
.
Special Issues
Gellera, Giovanni – ‘Luther’s critique of Duns Scotus in the Disputatio contra Scholasticam Theologiam: free will, pelagianism and citizenship’ in Luther und die Philosophie, eds. Michel Grandjean & Hans-Christoph Askani (Tübingen: Mohr Siebeck, 2021)
Huiban, Arthur – ‘Melanchthon & the Will: An Early Protestant Reception of Scotist Psychology?’ in Cognitive issues in the Long Scotist Tradition, eds. C.A. Andersen & D. Heider in Medieval & Early Modern Philosophy 5 (Basel: Schwabe, 2023), pp. 393-416
Anfray, Jean-Pascal – ‘Scottish Scotism? The Philosophical Theses in the Scottish Universities, 1610–1630’ in History of Universities, 19/2 (2017), pp. 96-120
Gellera, Giovanni – ‘Univocity of Being, the Cogito and Idealism in Johannes Clauberg (1620–1665)’ in Cognitive issues in the Long Scotist Tradition, eds. C.A. Andersen & D. Heider in Medieval & Early Modern Philosophy 5 (Basel: Schwabe, 2023), pp. 417-45
Forlivesi, Marco – ‘The Nature of Transcendental Being & Its Contraction to Its Inferiors in the Thought of Mastri & Belluto’ in ed. Marco Forlivesi, Rem in seipsa cernere. Saggi sul pensiero filosofico di Bartolomeo Mastri (1602-1673) in Subsidia Mediaevalia Patavina, 8 (Padova: Il Poligrafo, 2006), pp. 261-337
Gellera, Giovanni – ‘A Scotistic Answer to a Thomistic problem. Scotism & the Eucharist in the Seventeenth Century’ in Concevoir l’inconcevable eds. Aurelien Chukurian, Michel Grandjean, Ueli Zahnd (forthcoming)
Muller, Richard A. – ‘Not Scotist: Understandings of Being, Univocity & Analogy in Early Modern Reformed Thought’ in Reformation & Renaissance Review: Journal of the Society for Reformation Studies (Aug 2012), vol. 14, issue 2, pp. 127-50
Zahnd, Ueli – ’The Epistemological Limits of Religious Images. On the Scotist Sources of a Reformed Theological Tenet’ in Cognitive issues in the Long Scotist Tradition, eds. C.A. Andersen & D. Heider in Medieval & Early Modern Philosophy 5 (Basel: Schwabe, 2023), pp. 367-91
Schwartz, Daniel – ‘Seventeenth-Century Scotism & the War, Just on Both Sides’ in Journal of the History of Ideas, vol. 83, no. 4 (Oct. 2022), pp. 643-58
.
Books
General
Burton, Simon J.G. – Ramism & the Reformation of Method: The Franciscan Legacy in Early Modernity in Oxford Studies in Historical Theology (Oxford Univ. Press, 2024)
Blurb: “Reveals the deep roots of Ramism in medieval and Renaissance thought and its connection to a wider Franciscan reformation of method.”
See the reviews at Themelios and by Harrison Perkins.
.
Special Issues
Langston, Douglas C. – God’s Willing Knowledge: the Influence of Scotus’ Analysis of Omniscience (Pennsylvania State University Press, 1986) 150 pp. ToC
Besides Scotus, Langston focuses on Molina and Leibniz.
eds. Campbell, Ian & Todd Rester – Franciscans & Scotists on War: John Duns Scotus’s Theology, Anti-Judaism & Holy War in Early Modernity (Routledge, 2024) 275 pp. ToC
.
Scotland
Article
Burton, Simon J.G. – ‘Maximalising Providence: Samuel Rutherford’s Augustinian Transformation of Scotist Scholasticism’ in Journal of Scottish Philosophy, vol. 21, issue 2 (2023)
Abstract: “In recent years evidence has emerged of the considerable influence of Scotist metaphysics on the Reformed scholasticism of the seventeenth century. One of the figures often named in connection with this Scotist revival is Samuel Rutherford (1600–61), who was one of the most important Scottish theologians of the seventeenth century. Focusing on Rutherford’s maximalist doctrine of providence, this article demonstrates his profound debt to key Scotist philosophical devices. In structuring these concepts, however, it is demonstrated that Rutherford is influenced not so much by Scotus directly but rather much more by the modified Scotism of Thomas Bradwardine, the fourteenth-century Augustinian theologian. In particular, Bradwardine is revealed as the key influence on Rutherford’s modal theory and his sophisticated account of divine concourse. The paper concludes by arguing that Bradwardine’s influence on Rutherford suggests the need to take a broader view of the late medieval influence on Reformed scholasticism than is currently the case.”
.
Book
Broadie, Alexander – The Shadow of Scotus: Philosophy & Faith in Pre-Reformation Scotland Abstract (T&T Clark, 1995) 125 pp.
Abstract: “The greatest of the philosophers [for Scotland during this time] was John Duns Scotus, but there were others such as John Ireland, John Mair of Haddington and George Lokert of Ayr. Focusing on the concepts of will, intellect and faith, Professor Broadie investigates the philosophy of these men and the relationships between their ideas. He places them within the framework of the medieval dispute between nominalists and realists which so characterised philosophy and theology in the Middle Ages.”
.
.
.
Related Pages
Duns Scotus in English & on his Thought
On the Reception of Aquinas in Church History
Where Reformed Agreed & Disagreed with Aquinas
Contra Medieval Theology’s Errors
On the Theology, Philosophy & Thought of the Medieval Church
Thomism & Scholastic Philosophy
On Reformed Orthodoxy & Reformed Scholasticism
Medieval Church & Renaissance History
The Early & Medieval Church Fathers on Scripture
Early & Medieval Biblical Commentary Series
The Writings of the Early & Medieval Church Fathers in English