Westminster Confession, 7.4-6
“This covenant of grace… was differently administered in the time of the law, and in the time of the gospel; under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come, which were for that time sufficient and efficacious, through the operation of the spirit, to instruct and build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal salvation; and is called, the Old Testament…
There are not therefore two covenants of grace differing in substance, but one and the same under various dispensations.”
Herman Witsius, 1677, Economy of the Covenants, 2:184
[Witsius is explaining the Jewish error that was tempting the Galatian Christians, which Paul rebukes. Speaking of the Covenant of Grace published at Sinai, Witsius says:]
However the carnal Israelites, not adverting to God’s purpose or intention, as they ought, mistook the true meaning of that covenant, embraced it as a covenant of works, and by it sought for righteousness.
King, Adam – A Survey of the Mosaic Covenant, 2013, 16 pages
This is the best, easy to read introduction to the Mosaic Covenant. King is a former minister of the RPCNA.
Beeke, Joel; Jones, Mark – “The Puritans on the Old and New Covenants: A Gracious Moses?” about 20 pages, being chapter 17 of A Puritan Theology: Doctrine for Life Buy
Beeke and Jones give a survey of the Mosaic Covenant in the puritan era, note that the doctrine of the Republication of the Covenant of Works (in its older variety) was a minority view, and expound Moses from the scriptures with many experiential applications as a Covenant of Grace.
Puritanism on the Graciousness of the Mosaic Covenant
Ball, John – A Treatise of the Covenant of Grace, Chapters 7 & 8 Buy 1645, 50 pages
“Because his treatise appeared during the sitting of the Westminster Assembly, just at the time when it set itself to framing the confession, and because it moreover borrowed from Ball in the standards, one naturally supposes that his influence can be detected in its formulation of the doctrine of the covenant.”
Blake, Thomas – ‘The Old Covenant was a Pure Gospel Covenant and not Mixed’ 1652, 8 pages, being chapter 35 of his The Covenant of God Buy
Kevan, Ernest – The Grace of the Law Buy no date, 294 pages
This book was the substance of Dr. Kevan’s (†1965) dissertation on the Law in the thought of puritanism. The book is excellent. There is a chapter giving a survey of puritan views on the Mosaic Covenant, which is gold. Dr. Kevan was the first principle of London Bible College, now the London School of Theology.
Lim, Won Taek – ‘The Sinai Covenant’ and ‘The Sinai Covenant as a Covenant of Faith’ 2000 17 pp. (pp. 168-185) & 43 pp. (pp. 224-267) respectively, being two chapters from his dissertation, The Covenant Theology of Francis Roberts
Lim’s dissertation surveys the monumental work on Covenant Theology by the English puritan Francis Roberts (1609–1675). Lim helpfully summarizes Roberts’ section on the Mosaic Covenant, demonstrating that it was a Covenant of Grace (which Roberts calls a Covenant of Faith). See below to read Roberts first hand.
Roberts, Francis – “Of God’s giving the Law on Mount Sinai as a Covenant, and that of Faith” 1657, 90 pp., being Book 3, Chapter 4, Aphorism 2 of The Mystery and Marrow of the Bible: God’s Covenants with Man, with an Introduction and Extended Outline
This is the best piece to read on the Mosaic Covenant. Roberts wrote the puritan magnum opus on Covenant Theology (it being 1,700 pages). In his section on the Mosaic Covenant, Roberts deals with the four views propounded of the Mosaic Covenant during his day:
(1) that it was a covenant of works;
(2) that it was mixed, having both elements of the Covenant of Grace and of the Covenant of Works;
(3) that it was a national covenant subservient to the Covenant of Grace;
(4) that it was a Covenant of Grace;
The first position was that taken by the Dutch work, Synopsis of a Pure Theology. The second position was taken by Johannes Cocceius. The third position was largely that of the Amyraldians. The final position was that of the confessional consensus of orthodox Calvinism. For a summary of this work see Lim’s work above.
Note that what the Westminster Confession and modern writers call the Covenant of Grace, Roberts prefers to call the Covenant of Faith.
The Westminster Confession and the Mosaic Covenant
Ramsey, D. Patrick – In Defense of Moses: A Confessional Critique Kline and Karlberg 2004 32 pp. This article originally appeared in Westminster Theological Journal 66 (2004) pp. 373-400
Ramsey demonstrates that Meredith Kline and Mark Karlberg’s doctrine of the Republication of the Covenant of Works in Moses alongside the Covenant of Grace is not in accord with the teaching of the Westminster Confession.
Strimple, Robert B. – “Westminster Confession of Faith: Was the Mosaic Covenant a Republication of the Covenant of Works?” no date, 9 pages
Dr. Strimple argues for the plain sense of the Westminster Confession contra the authors of ‘The Law is Not of Faith’ and R. Scott Clark.
An Excellent Website
This website is dedicated to documenting the primary sources from puritanism relating to the Mosaic Covenant.
Dennison, Jr., James T., Scott F. Sanborn, and Benjamin W. Swinburnson. “Merit or ‘Entitlement’ in Reformed Covenant Theology: A Review Article.” 2009, 150 pages, from Kerux: The Journal of Northwest Theological Seminary 24.3 (Dec 2009): 3-152.
Venema, Cornelis P. “The Mosaic Covenant: a ‘Republication’ of the Covenant of Works? A Review Article: The Law Is Not of Faith: Essays on Works and Grace in The Mosaic Covenant.” 2010, 65 pages, from Mid-America Journal of Theology 21 (2010): 35-101.
Elam, Andrew; Van Kooten, Robert; Bergquist, Randall – Merit and Moses: A Critique of the Klinean Doctrine of Republication Buy 2014, 172 pages
See the Buy link for a synopsis of the book.
Serious Error: Strongly Not Recommended
T. David Gordon 2009 The Law is Not of Faith, p. 251.
The Sinai covenant-administration was no bargain for sinners, and I pity the poor Israelites who suffered under its administration, just as I understand perfectly well why seventy-three (nearly half) of their psalms were laments. I would have resisted this covenant also, had I been there, because such a legal covenant, whose conditions require strict obedience (and threaten severe curse-sanctions), is bound to fail if one of the parties to it is a sinful people.