“He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ”
Order of Contents
The Faithful Elder, HTML, no date or source info, 6 paragraphs
A Dialogue Between a Presbyterian and a “Friend”, 1792, 40 pp.
Berkhof, Louis – The Power of the Church, 1950, 21 paragraphs, from his Systematic Theology
Dabney, Robert – A Speech against the Ecclesiastical Equality of Negro Preachers in our Church and their Right to Rule over White Christians, 1867, 16 pages
For the other side of the argument, from a southern white pastor of black slaves, urging their capacity to rule as elders, see John L. Girardeau’s Our Ecclesiastical Relations to Freedmen, 1867. Girardeau’s position came to prevail and was enacted within a few years.
Girardeau, John – Our Ecclesiastical Relations to Freedmen, 1867, 18 pages
Girardeau, a southern white pastor of black slaves, argues that blacks may be elders (governors) in church courts. For an exposition of what Girardeau is arguing against, see Robert Dabney’s A Speech against the Ecclesiastical Equality of Negro Preachers in our Church and their Right to Rule over White Christians, 1867, 16 pages. Girardeau’s position came to prevail and was enacted in the southern church a few years later.
Hodge, Charles – What is Presbyterianism? An Address, Re-typeset PDF, 1855, 80 pages
Isbell, Sherman – The Church in Relation to its Constitution, 2006, 12 pages
Isbell describes the European understanding of a constitution and argues that a church’s constitution is inviolable and cannot be changed
Miller, Samuel – On Ecclesiastical Polity, 1833, p. 171, 42 pages
Rutherford, Samuel – A Defense of the Government of the Church of Scotland, PDF, 1642, 20 pages, being chapter 20 of his A Peaceable and Temperate Plea for Paul’s Presbytery in Scotland
Rutherford describes and defends from scripture the church government of the Church of Scotland in his day. It is an excellent, brief, overview and defense of a four office view of church government, the calling and ordination of office bearers, and the Scottish practice of the administration of the Lord’s Supper. It also has helpful articulations of Biblical views of days of fasting, marriage, offering, church censures, private and family worship and spiritual conferencing.
Cunningham, William – Discussions on Church Principles: Popish, Erastian and Presbyterian, Buy 1863, 565 pages
Many people are aware of Bannerman’s Church of Christ, which positively expounds the doctrine of the Church from scripture. Cunningham’s work is more polemical, against the errors of alternative views. Both are needed. This is his main work on Church writings, a subject too often neglected in our day.
This and his Essays and Reviews are the main source for Hodge’s important and influential writings in church theory and practice, especially in the context of the 1800′s debates between the northern and southern presbyterians. In it you will find him defending the historic reformed view that the Roman Catholic Church is part of the Visible church, that her baptism is valid, and that baptized infants are under the discipline of the church. On the other hand he argues against the historic reformed view of the Establishment Principle for a Voluntary position with regard to Church and State, and for an Americanized three office view of church government. In his day the new issue came up of church boards, which he defends, as opposed to the more rigorously Biblical view of Thornwell against them. Many other interesting points of polity are also discussed.
Miller, Samuel – Letters Concerning the Constitution and Order of the Christian Ministry… with a Prefatory Letter on the Episcopal Controversy, 1830, 558 pages. The Letters are systematically laid out in the table of contents starting with the testimony of scripture concerning church government, then the testimony of the history of the church, followed by the rise and progress of prelacy and its practical problems.
Miller became heavily involved in public debates about prelacy (top-down church government by bishops) due to the rise of the influence of Episcopalians in his area. This is must reading for a defense of presbyterianism from scripture and history, and for showing the Biblical and historical errors of episcopalian government.
Miller, Samuel – Letters to Presbyterians, on the present crisis in the Presbyterian Church in the United States, 1833, 340 pages
Miller, Samuel – Presbyterianism, the Truly Primitive and Apostolic Constitution of the Church of Christ: or a View of the History, Doctrine, Government, and Worship of the Presbyterian Church,1848, 308 pages
Miller, Samuel – The Primitive and Apostolical Order of the Church of Christ Vindicated, 1840, 398 pages, by Samuel Miller
Miller, Samuel – The Ruling Elder: respecting the Warrant, Nature and Duties of the Office, HTML, Buy 1840, 335 pages
The best American book on the subject preserving the historic reformed view that the Ruling Elder is a distinct office from the Minister and that the Ruling Elder is also a “presbyter” (“elder” in the English) along with the Minister. Thornwell would come along and claim that the Ruling Elder holds the same office as the Minister. Hodge in the North then rightly distinguished the Ruling Elder as a separate office, but excluded the Ruling Elder from the category of “presbyter” (“elder” in English), as do the Episcopalians.
Ladies Voting in the Church